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Joshua Parker, Robert A. Winkler

Introduction: Notes on the Relation of Narrative, Environment, and Social Justice

The idea for this JAAAS special issue comes from the 49th Annual Conference of the Austrian Association for American Studies, which took place at the University of Salzburg in Fall 2022. Presentations covered stories we tell about our environment, and about pressing social issues of the past or present. As varied as the presentations were, the common thread was inquiring into how we – as individuals and collectives – frame our experiences in these areas through narratives, to whom we tell them, and when, where, and why. The contributions here range in their treatment of subject matter from speculative prose to theater, from film to poetry, to a history of the advertising industry. They illustrate how issues of social justice, climate change, and storytelling are intimately linked, and explore various manifestations of this nexus in fresh and surprising ways.

Leopold Lippert

On Being Topped: Vulnerability and Pleasure in Ocean Vuong's On Earth We're Briefly Gorgeous

This article explores the sexual and racial politics of anal vulnerability in Ocean Vuong's 2019 novel On Earth We're Briefly Gorgeous. The article shows how the book negotiates the relationship between vulnerability as an embodied relation—configured as forms of bodily receptiveness, permeability, and dependency that necessarily constitute the formal basis of any intersubjective encounter—and vulnerability as a social relation, configured as frameworks of legitimation that differentiate populations in terms of how they encounter, and are affected by, risk, attachment, desire, violence, and physical and mental health. By reading a series of teenage sexual encounters between the Asian American narrator-protagonist Little Dog and Trevor, his white first lover, the article shows that the novel uses anal sensation and metaphoricity to negotiate the vulnerabilities that come with sexual shame and stigma, racial trauma, internalized homophobia, as well as with racialized sexual stereotypes, all the while suggesting ways in which these vulnerabilities may be turned into sources of pleasure, care, reparation, and healing.

Alekszandra Rokvity

The Sign as Battlefield: Punk, Gender, and the Power to Rebel

If we assume that culture is built by signs and their meanings and that ideology is what naturalizes those meanings, what follows is that the battle between the classes is often but a battle over the sign. Punk was an anti-capitalist movement that used this logic, making the attire of the individual the battlefield over the meaning of signs. Punks rebelled against the dominant ideology through the subversion of signs on the level of fashion, challenging hegemonic rule by destabilizing the meaning of its signs. However, as punk slipped from subculture into popular culture, the meaning of the signs once again shifted as they became re-integrated into mainstream culture. Punk thus proves to be a case study for the fluidity of the meaning of signs, one which furthermore foregrounds the sexist nature of meaning-making processes.

In this context, the contemporary fashion industry functions as a weapon that the bourgeoisie deploys to sabotage the use of style as a vehicle for carrying anti-hegemonic messages. This article aims to foreground the significance of gender in the mechanisms that attempt to preserve hegemonic rule. As I demonstrate, the journey of the meaning of the signs employed by punk illustrates the significance of female voicelessness to maintain capitalist ideology as the ruling ideology.

Sascha Pöhlmann

Thereness: Video Game Mountains as Limits of Interactivity

This article theorizes the abstract quality of "thereness," or a challenging presence that both invites and resists being engaged by humans, which is central to the ludic and symbolic function of a number of related video games in recent years. I will discuss games that deliberately resist the mimetic approach of an ever-increasing "realism" in this popular medium but rather explore the allegorical aspects of the mountains, notably without turning them into "mere" metaphors but insisting on their own distinct existence as something beyond ourselves. As virtual mountains that are not really to be played with, they invite a philosophical, cultural, and aesthetic interpretation as human mediations of what resists both mediation and the human, as something always just beyond our full cognitive and epistemological grasp, a limit rather than an object of our consciousness. I will discuss how games such as Celeste (2018), Getting Over It with Bennett Foddy (2017), and Mountain (2014) use their unique audiovisual, tactile, and ludic qualities to convey this elusive "thereness" of the mountain as something that both challenges and rejects human interaction. Instead of offering their players the fantasy of power and control that so often underlies contemporary video games, these games evoke the otherness of mountains to take their players to the limits of interactivity within a medium that is fundamentally defined by this very interactivity.

Elisabeth Krieber, Christian Stenico, Christoph Straub, Roberta Hofer

Guest Editors' Editorial

In lieu of an abstract, this is the first paragraph of the contribution:

This third issue of the Journal of the Austrian Association for American Studies (JAAAS) is a special issue in more ways than one. The idea at its core was to highlight contributions by emerging scholars in American studies at Austrian universities, compiled and arranged by a team of guest editors who are members of Austria’s Young Americanists (AYA)—the graduate network affiliated with the Austrian Association for American Studies (AAAS). Beyond that, the journal itself is likewise young—at the time we began our work, it had just been founded and was still in its conceptual stages. As such, the editing process presented a number of unique challenges in the ambitious process of putting together a special issue. While most jobs in academia are tenuous, with 78% of all scientific jobs at universities being limited term,1 coordinating long-term projects presents an exciting but sometimes unpredictable endeavor, especially at the early career level. This is reflected in both the composition of the issue’s editorial team, as well as the remarkable flexibility demonstrated by all contributors throughout the process.

Kelly Payne, Janel Simons

The Bicycle in the Service of Reform: Frances Willard's Social Entrepreneurship, Her 'Do Everything' Policy, and the Temperance Temple Campaign

This essay situates Frances Willard's temperance reform campaigns as entrepreneurial in nature, and claims Willard as a key nineteenth-century American social innovator. Much has been written on Willard's temperance policies and her leadership in the Woman's Christian Temperance Movement as well as her founding of the World Woman's Christian Temperance Organization. The writings Willard produced on women's access to and engagement with the bicycle as a reform technology has not been explored. In offering a narrative of the strategies and experiences Willard used to employ the bicycle as a tool or ally for temperance reform and woman's rights, this essay argues for the inclusion of women's voices in the public sphere and in publication around social and economic mobility. The bicycle offered Willard and her WCTU organization a key metonymic image--the wheel--around which to analyze the relationship of temperance to everyday lives. Willard's "Do Everything" campaign can be seen as the nineteenth-century equivalent of vast social entrepreneurship.

Barbara Gfoellner

'It sounds like erasure': Mobility, Vulnerability, and Queer Coolitude Poetics in Rajiv Mohabir's The Taxidermist's Cut

Various im/mobilities linked to colonialism have shaped the Caribbean, fundamentally structuring the unevenness of vulnerability. This paper reads vulnerabilities as relationally produced through the entanglement of human and more-than-human im/mobilities. Rajiv Mohabir's poetry collection The Taxidermist's Cut (2016) addresses the vulnerability of the Indo-Caribbean diaspora and extends it to a shared more-than-human vulnerability. This is done by employing the practice of taxidermy as a figurative device to expose violences and vulnerabilities of oppressive and colonial regimes and its legacies today. These multiple vulnerabilities are related to both imperial im/mobilizations of peoples during the period of indentureship, as well as of animals, on which taxidermy is performed, immobilizing their desired shape for eternity. The book then queers understandings of singular national affiliation and binary classifications that serve to immobilize humans and non-humans alike, and instead moves out of these fixation by opening up the vulnerabilities of the self to other possibilities. 

Gulsin Ciftci

'Vulnerable as a small pink mouse': Vulnerability, Affect, and Trauma in Hanya Yanagihara's A Little Life

This essay focuses on the productive interactions between vulnerability and trauma theory. Vulnerability indexes trauma's infinitude and recursion as something constantly generative of new emotional, social, and legal injuries. In the novel A Little Life (2015), Hanya Yanagihara employs narrative fragmentation, multi-perspectivity, and temporal disarray to evoke trauma's patterns of injury and abjection. Vulnerability's double valence creates affective intensities for readers and establishes a sense of intimacy with the protagonist as he is traumatized. Vulnerability in the novel is linked to closeness, thus, in a dual sense. On the one hand, the protagonist closes off from the world. On the other hand, he persists impossibly in fostering intimate relationships. In A Little Life, it is this precarious closeness precisely through which vulnerability becomes a form of resistance that foregrounds agency.

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