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Guest Editors' Editorial

In lieu of an abstract, this is the first paragraph of the contribution:

This third issue of the Journal of the Austrian Association for American Studies (JAAAS) is a special issue in more ways than one. The idea at its core was to highlight contributions by emerging scholars in American studies at Austrian universities, compiled and arranged by a team of guest editors who are members of Austria’s Young Americanists (AYA)—the graduate network affiliated with the Austrian Association for American Studies (AAAS). Beyond that, the journal itself is likewise young—at the time we began our work, it had just been founded and was still in its conceptual stages. As such, the editing process presented a number of unique challenges in the ambitious process of putting together a special issue. While most jobs in academia are tenuous, with 78% of all scientific jobs at universities being limited term,1 coordinating long-term projects presents an exciting but sometimes unpredictable endeavor, especially at the early career level. This is reflected in both the composition of the issue’s editorial team, as well as the remarkable flexibility demonstrated by all contributors throughout the process.

Editor's Editorial

This is the editor's editorial. In lieu of an abstract, here is the editorial's first paragraph: In the first issue of Textual Practice, the late Shakespeare scholar Terence Hawkes claimed, "It is never a good time to start a new journal." "The Humanities in particular feel marginalized and underfunded," he continued. "[T]hey sense themselves to be hopelessly at odds with a culture which has long abandoned any recognition of the value of their role."1 More than thirty years later, some of these words still ring very true.

Guest Editors' Editorial

In lieu of an abstract, the first paragraph is included here

In 2017, the Austrian Association for American Studies (AAAS) met for its annual conference at Schloss Leopoldskron in Salzburg, forty-four years after it had been founded there in 1974 and seventy years after the first Salzburg Seminar had been held at the same place. The "Schloss," as the present site of the Salzburg Global Seminar is lovingly called, was the setting of many of the past conferences of the association and is intricately connected with the founding and development of the field of American Studies in Austria and Europe. The conference topic, "Where Are You Going, Where Have You Been? The Changing Nature of American Studies," was meant to open up a dialogue about the temporal dimensions of American studies as a discipline, from the past to the present and the possible futures. Sixty-five speakers from nine countries, among them four invited keynote lecturers, and sixteen graduate students met in the spirit of collegiality that the Seminar has become famous for. This inaugural volume of a new journal issued by the AAAS will demonstrate that the conference yielded productive and interesting insights into the nature of American studies.

The Feminist Futures of American Studies: Addressing the Post-Weinstein Media and Cultural Landscape

This article reflects on the long-term and recent developments in the interdisciplinary field of American studies and its imbrications with its cultural and political contexts. Pushing back against premature assertions of feminism's obsolescence, I argue that scholars and teachers of American studies and media studies must take the popular seriously―popular film and television as well as popular political movements. Given the growing demand from students for a deeper and more sustained engagement with intersectional feminism, the article works through some short case studies to urge even the confirmed feminists to rethink and refresh their approaches to teaching and performing scholarship to best provide students with the theoretical tools to strengthen and define their feminism as a discipline as well as an attitude. Inspired by the popular 2014 movement, "The Year of Reading Women," the #metoo and #timesup phenomena, and the popularity of and backlash against celebrity feminism of Beyoncé and others, this article weaves together academic and pop-cultural sources such as Sara Ahmed and Roxane Gay to underscore our responsibility to maintain, nurture, and contribute to the progress made by previous generations of feminists.

"There's still a world": Salvaging Hope in Garbagetown

In Catherynne M. Valente's The Past Is Red, the world as we know it has already drowned. However, even after the apocalypse, traces of extractive capitalism – responsible for the destruction of the planet in the first place – are still lingering on as the novella is set in Garbagetown, a floating habitat of waste that emerged from the Great Pacific Garbage Patch. This article takes this rubbish as its starting point and examines what Elizabeth DeLoughrey calls our "anticipated history of ruins" through the lenses of utopian theory and salvage-Marxism. By conceptualizing waste as one of the most visible markers of the Capitalocene (Moore), I argue that it is not only a planet's resources that are considered disposable in a capitalist economy but also some of its inhabitants. The analysis focuses on the novella's main character Tetley, who, in contrast to her fellow citizens, attempts to locate beauty in the ruins and has hope – not for salvation but for the broken world. By reading Tetley as a salvagepunk character, this article nods towards a different utopian horizon in The Past Is Red, one that is not defined by solastalgia (Albrecht) for the past or the hope for a future Eden but as a praxis of becoming post-apocalyptic, by learning to "stay with the trouble" (Haraway) of a world built out of trash.

Introduction: Versions, Narratives, and American Studies

This introduction lays out the concept of versioning as a cultural practice and highlights key premises and potentials of the analysis of such practices in the context of American studies. Drawing from narrative theory and theories of speculation, it theorizes the notion of a version as a copy with a difference. Moreover, the introduction identifies three forms of versioning in relation to the field of American studies: revisionist versioning, speculation-focused versioning, and code-oriented versioning.

Mediating Mountains: Introduction to the Special Issue

Mountains confront us in many guises. They visualize space and provide geopolitical orientations that address questions of historical, cultural, social, national, and individual identities. Mountains are subjects of philosophical reflections, environmental meditations, and ecocritical ontologies. They serve as a means of spiritual invigoration, scientific experimentation, medical therapy, and recreation. They are sources and resources of technological and artistic innovations, human and nonhuman exploitations. Mountain spaces are often borderlands, contested zones of imperial expansion, war, and migration. They are sites of tourism and industrialization, deposits of waste, and repositories of cultural memory; their forms are shaped and reshaped through processes of cultural and geological erosion. This polymorphous and fluid nature turns mountains into a dynamic medium that both reflects and grounds subjectivities. Mountains may also be conceived of as what Timothy Morton calls "hyperobjects" that affect the very ways we come to think about existence, earth, and society. This special issue sets out to examine the cultural and aesthetic malleability of mountains.

The Sign as Battlefield: Punk, Gender, and the Power to Rebel

If we assume that culture is built by signs and their meanings and that ideology is what naturalizes those meanings, what follows is that the battle between the classes is often but a battle over the sign. Punk was an anti-capitalist movement that used this logic, making the attire of the individual the battlefield over the meaning of signs. Punks rebelled against the dominant ideology through the subversion of signs on the level of fashion, challenging hegemonic rule by destabilizing the meaning of its signs. However, as punk slipped from subculture into popular culture, the meaning of the signs once again shifted as they became re-integrated into mainstream culture. Punk thus proves to be a case study for the fluidity of the meaning of signs, one which furthermore foregrounds the sexist nature of meaning-making processes.

In this context, the contemporary fashion industry functions as a weapon that the bourgeoisie deploys to sabotage the use of style as a vehicle for carrying anti-hegemonic messages. This article aims to foreground the significance of gender in the mechanisms that attempt to preserve hegemonic rule. As I demonstrate, the journey of the meaning of the signs employed by punk illustrates the significance of female voicelessness to maintain capitalist ideology as the ruling ideology.

American Studies as Im/Mobility Studies: Introduction

The introduction to the JAAAS special issue American Studies as Im/Mobility Studies maps the field of mobility studies in the context of American studies, framing the various contributions to the issue. By summarizing dominant mobility narratives in US culture (e.g. in the mythology of the Western frontier), Ganser, Lippert, Oberzaucher, and Schörgenhuber demonstrate how deeply ingrained the idea of freedom of mobility is in the American cultural imaginary. In the vein of critical mobility research across the humanities, the introduction critiques these dominant scripts of American mobility in light of recent movements like MeToo or Black Lives Matter, which implicitly highlight that the mythology of the “freedom of mobility” has been deeply gendered and racialized. Along with former President Trump’s securitization attempts at the US-Mexican border, these developments demonstrate, so the authors, how the immobilization of various groups of people runs equally deep US history but also complicates the equation of mobility with progress. In the second part, the article introduces the individual contributions to the special issue and demonstrates how they add to ongoing discussions around US im/mobilities.

Introduction: Notes on the Relation of Narrative, Environment, and Social Justice

The idea for this JAAAS special issue comes from the 49th Annual Conference of the Austrian Association for American Studies, which took place at the University of Salzburg in Fall 2022. Presentations covered stories we tell about our environment, and about pressing social issues of the past or present. As varied as the presentations were, the common thread was inquiring into how we – as individuals and collectives – frame our experiences in these areas through narratives, to whom we tell them, and when, where, and why. The contributions here range in their treatment of subject matter from speculative prose to theater, from film to poetry, to a history of the advertising industry. They illustrate how issues of social justice, climate change, and storytelling are intimately linked, and explore various manifestations of this nexus in fresh and surprising ways.

"Out there in that cabin in the middle of nowhere in Montana": Narrating the Geographical and Mental Deviance of the Unabomber

In 1996, the mathematician-turned-terrorist Theodore J. Kaczynski, nicknamed the Unabomber, was arrested in his self-built cabin in the woods of Montana after having terrorized the nation for over 20 years. He had modeled his cabin after Henry David Thoreau's idealized Walden cabin. This article argues that the Unabomber's cabin in Montana, often considered a so-called flyover state, serves as the pivotal point for his geographical marginalization in the media coverage of the case. Its location in what is discursively constructed as a 'wilderness' makes it impossible to perceive his cabin through the perspective of the pastoral ideal – this imagined middle ground between nature and culture. The over-determination of this material form in its location apparently off the grid furthermore enables the othering and medicalization of Theodore J. Kaczynski. This article demonstrates that the media coverage of the Unabomber case displays these three tendencies which come together in the nexus cabinsanity, i.e., the conflation of pseudo-geographical, cultural, and medical discourses. Projecting cabinsanity, in turn, enables the dismissal of the Unabomber's critique of technologized society as delineated in his manifesto.

Navigating Hostile Terrain with the Green Book: Race, Im/Mobility and a Travel Guide for African Americans during Segregation

Drawing on a combination of literary, cultural and mobility studies, this article analyzes the narrative and rhetorical strategies of the Green Book travel guides (1936-1966) to illuminate the ways the guide encouraged black mobility and challenged the existing conditions that curtailed such travel. Examining different dimensions of mobility allows for a better understanding of the significance of the Green Book as not just a response to its time and a guide to keep African American traveler safe but also an understanding of its role in (re)shaping landscapes, representations and practices of black travel. The article argues that the Green Book mobilized African Americans, both in a physical way but also in the sense that it textually and visually created representations and narratives of black mobility that had the potential to change individual as well as societal perceptions of African American travelers. It deconstructs white conceptions of travel and integrates black travelers into tourist discourses that were dominated by images of white travelers. As such then, the Green Book rendered quotidian acts such as travel and vacation into political acts and forms of resistance.

American Studies as Vulnerability Studies: Introduction

This special issue explores the ambivalent nature of vulnerability as a "politically produced" condition of suffering which contains the potential for resistance and consequential social change for minoritized individuals and communities. Judith Butler's now-classic rendering of vulnerability as "unequally distributed through and by a differential operation of power" helps us better grasp interrelated forms of oppression, yet we argue that narratives of vulnerability also foreground the relational and interconnected conditions of vulnerable lives, while at the same time engendering worldmaking projects centered around agency and resistance.

The American Entrepreneurial Spirit: A Primer

This introduction to the special issue on the American entrepreneurial spirit sketches its significance to American culture. The entrepreneur is an important cultural archetype that reflects the zeitgeist. Accordingly, fears, anxieties, desires, and wishes may be projected onto the entrepreneur; the figure of the entrepreneur—and interpretations of the entrepreneur as a hero or villain—is thus a cultural barometer that provides insight into the American psyche.

Genre, Space, and Social Critique in Chloé Zhao's Nomadland (2020)

This article examines the extent to which Nomadland is a convincing representation of poverty in the United States and to assess the film's political stance concerning race, gender, and age. By analyzing Nomadland's narrative and filmic techniques, this article points out three major characteristics of the film that are relevant for its portrayal of characters defined chiefly by their poverty and age. Firstly, Nomadland employs genres subtly to undercut their inherent ideological effects. Secondly, in its portrayal of space, it represents the characters as placemakers, showcasing their agency in the face of structural problems. Thirdly, it adopts a particular neorealist production style that lays a powerful claim to authenticity.

While the film falls short of addressing the root causes of poverty and bypasses the question of race altogether, Nomadland serves as an exemplary model of socially conscious filmmaking in other regards. It transcends mere entertainment and counters a more mainstream strategy of personalizing structural problems through a nuanced portrayal of elderly working nomads while also displaying attention to gender and age.

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